Idealized self
58. The Desire for Happiness and the Desire for Unhappiness
Pathwork Guide Lecture No. 58 | February 5, 1960
The desire for happiness is already in existence when the human entity is born. It exists in the small infant. The infant’s idea of happiness is fulfillment of all its desires instantly and in exactly the way it wants it. Regardless of how adult a person may be, a remnant of this infant remains with him for the rest of his life.
83. The Idealized Self-Image
Pathwork Guide Lecture No. 83 | April 14, 1961
I have occasionally used the term mask self in the past. The mask self and the idealized self-image are really one and the same. The idealized self masks the real self.
84. Love, Power, Serenity as Divine Attribute and as Distortions
Pathwork Guide Lecture No. 84 | April 28, 1961
The attitudes of submissiveness, aggressiveness, and withdrawal are the distortions of love, power, and serenity. I would now like to speak in detail about how they work in the psyche, how they form a supposed solution, and how the dominant attitude creates dogmatic, rigid standards that are then incorporated in the idealized self-image.
86. The Instincts of Self-Preservation and Procreation in Conflict
Pathwork Guide Lecture No. 86 | May 26, 1961
Growth, development, maturity and the healing of distorted soul forces lie in eliminating the pseudo-solution and replacing it with truth, which is always flexible and knows no rules. It alone can provide true security, although the personality going through the process feels acute insecurity and anxiety when called upon to give up the pseudo-solutions.
87. The Next Phase on the Path: Questions and Answers
Pathwork Guide Lecture No. 87 | June 9, 1961
Some of you have wondered why at the beginning my talks were of a more spiritual nature, while lately the emphasis has been more psychological. Although you all realize by now that true spiritual development cannot occur without clearing up distorted emotions, your knowledge is still largely theoretical and not yet conducive to a true understanding.
92. Repressed Needs—Relinquishing Blind Needs—Primary and Secondary Reactions
Pathwork Guide Lecture No. 92 | November 10, 1961
Among the needs of the idealized self are, for instance, the need for glory, the need to triumph, the need to satisfy vanity or pride. In order to understand this particular process, you have to review how the idealized self-image came into existence.
98. Wishful Daydreams
Pathwork Guide Lecture No. 98 | February 16, 1962
From our vantage point, we see you barricading yourselves behind a wall of separateness. This wall is a useless and illusory form of self-protection. In the last analysis it is simply a barricade against happiness and freedom. So, my friends, realize for all time that the goal of dissolving your obstructions is to enable you to enter the great flow of the eternal current. The ultimate reason for living is to make your life meaningful, but without being merged into this current this cannot happen.
117. Shame: A Legacy of Childhood Experiences, Even Favorable Ones
Pathwork Guide Lecture No. 117 | September 20, 1963
When you pursue this path, you discover certain areas in yourself that you are ashamed to acknowledge, even to yourself. What you may be ashamed of may be faults, but not always and not necessarily. You may be as ashamed of very legitimate needs as you are of faults, or of assets, for that matter. First you are not even aware that such shames exist. It takes a considerable amount of time and effort before you become aware of those facets within yourself you are deeply ashamed to face. You cover these facets with a pretense that is the reverse of your specific shame.
130. Finding True Abundance by Going Through Your Fear
Pathwork Guide Lecture No. 130 | January 8, 1965
There are two philosophies about life and spiritual reality which seem completely contradictory. One says that the spiritually and emotionally mature person has to learn to accept the difficulties in life. In order to cope with life, people have to accept what they cannot immediately change, what is beyond their direct sphere of influence.
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